Puran: ke revisions ke biich ke antar

puraan kaa shaabdik arth -‘puraanaa’ athavaa ‘praachina’ hotaa hae. ‘puraa’ shabd kaa arth hae - anaagat evan atita. ‘ana’ shabd kaa arth hotaa hae -kahanaa yaa batalaanaa. Raghuvansh men puraan shabd kaa arth hae "'''puraan patraapag maagannataram'''" evan vaedik vaagङyvaagny men "'''praachina: vrittaanta:'''" diyaa gayaa hae. Saanskritik arth se hindu sanskriti ke ve vishisht dharmagranth jinamen srishti se lekar pralay tak kaa Historya-varnan shabdon se kiyaa gayaa ho, puraan kahe jaate hae puraan shabd kaa ullekh vaedik yug ke ved sahit aaditam saahity men bhi paayaa jaataa hae ata: ye sabase puraatan (puraana) maane jaa sakate hae. [[Atharvaved]] ke anusaar "'''ऋcharicha: saamaani chhandaansi puraanan yajushaa sah 11.7.2'''") arthaat puraanon kaa aavirbhaav ऋkrik, saama, yajus aud chhand ke saath hi huaa thaa. [[Shatapath braahman]] (14.3.3.13) men to puraanavaagङmaypuraanavaagnmay ko ved hi kahaa gayaa hae. [[Chhaandogy upanishad]] (History puraanan pancham vedaanaanvedam 7.1.2) ne bhi puraan ko ved kahaa hae. Brihadaaranyakopanishad tathaa [[MahaaIndia]] men kahaa gayaa hae ki "'''History puraanaabhyaan vedaarth muparbanhayet'''" arthaat ved kaa arthavistaar puraan ke dvaaraa karanaa chaahiye. Inase yah spasht hae ki vaedik kaal men puraan tathaa History ko samaan star par rakhaa gayaa hae. [[Amarakosh]] aadi praachin koshon men puraan ke sarg (srishti), pratisarg (pralaya, punarjanma), vansh (devataa v ऋshirishi suchiyaan), manvantar (chau dah manu ke kaala), aur vanshaanucharit (sury chandraadi vanshiy charita) - ye paanch lakshan maane gaye hae.

praachinakaal se puraan devataaon, ऋshiyonrishiyon, manushyon - sabhi kaa maargadarshan karate rahe hae.puraan manushy ko dharm evan niti ke anusaar jivan vyatit karane ki shikshaa dete hae . Puraan manushy ke karmon kaa vishleshan kar unhen dushkarm karane se rokate hae. Puraan vastuta vedon kaa vistaar hae . Ved bahut hi jatil tathaa shushk bhaashaa-shaeli men likhe gae hae. [[Vedavyaas]] ji ne puraanon ki rachanaa aur punarrachanaa ki. Kahaa jaataa hae, ‘‘purnaat puraan ’’ jisakaa arth hae, jo vedon kaa purak ho, arthaat puraan ( jo vedon ki tikaa hae ). Vedon ki jatil bhaashaa men kahi gai baaton ko puraanon men saral bhaashaa men samajhaayaa gayaa hae. puraana-saahity men avataaravaad ko pratishthit kiyaa gayaa hae. Nirgun niraakaar ki sattaa ko maanate hue sagun saakaar ki upaasanaa karanaa in granthon kaa vishay hae. Puraanon men alaga-alag devi-devataaon ko kendr men rakhakar paapa-punya, dharma-adharm aur karma-akarm ki kahaaniyaan hae. Prema, bhakti, tyaaga, sevaa, sahanashilataa aese maanaviy gun hae, jinake abhaav men unnat samaaj ki kalpanaa nahin ki jaa sakati. Puraanon men devi-devataaon ke anek svarupon ko lekar ek vistrit vivaran milataa hae. Puraanon men saty ko pratishthit men dushkarm kaa vistrit Imagen puraanakaaron ne kiyaa hae. Puraanakaaron ne devataaon ki dushpravrittiyon kaa vyaapak vivaran kiyaa hae lekin mul uddeshy sadbhaavanaa kaa vikaas aur saty ki pratishthaa hi hae.

# [[Shiv puraan]] # [[Vaayu puraan]]

# [[VaayuBhaagavat puraan]] # [[Devibhaagavat puraan]]

# [[Liङ्gLin्g puraan]]